It is a story about Manku, a blind man who was lost in a maze of wealth. It is a story about each of us. Read and interpret carefully.
Manku was a poor blind man. He worked very hard to feed his family and himself. After day?s toil everyday he could barely manage to survive. He was a talented man but the man he worked for did not pay him well. Manku never complained but always got sad when he received his monthly wages.
He wanted a good house. Good clothes for his children Jacob Markstrom Jersey Authentic , a lot of jewelry for his wife and all possible comforts of life that money can bring. But everything seemed just a dream. He worked hard everyday on the same wages as the time passed by.
One day he considered going to maze of wealth. He had heard about this earlier too but people were speaking loudly now. He had always laughed at this earlier as he never believed in rumors. But now he had a reason to ponder. Sonkulat, his friend who went there had returned richer now and was all ga ga about this maze.
Manku decided to visit Sonkulat.
It was a maze located in a jungle in southwest and was full of wealth. There was an entrance door which led inside the maze. The maze was dead dark inside. Nothing visible inside. One has to grope inside that dark to find anything.
There is only one door inside in that maze full of pitfalls that will lead to wealth house. But careful! You need to avoid pitfalls. Use my tip. Stay along the wall and feel for the door.
Manku did that. He stayed along the wall. But he could not avoid the falls. Sometimes it took days to come out of the pit. He struggled and struggled. A year passed and Manku came back J.T. Miller Jersey Authentic , empty handed...
?You liar! You made a fool of me. There is no door there. It is a wall all around. No wealth there..? Manku yelled at Sonkulat while he listened.
?I will have to go back to job and spend my life in poverty? Manku sighed and went for his old master.
But Manku was wrong. There was a door indeed. It did lead to store house of wealth. Only he could not find it. Only if he knew why did he fail!
Manku had a strange uncontrollable itch that would appear suddenly and last for minutes. He would never know how he missed the door. But every time he was close to the door he would feel like itching. He would leave the wall to satisfy his itch. After his severe itch got controlled he would restart in opposite direction. He would complete the whole circle again to reach the door from the other side and his itch would strike again.
He missed the door many a times. Finally he decided to come back. He stopped pursuing his dreams.
Manku is back to his job now. He works everyday with a conviction that he is destined to be poor. He is no way content but he shows that he is.
Manku will never attempt to be rich again.
Every time you have failed and have an urge to quit, think. You might be about to succeed. Do not let your dreams be prey of that urge.
Beware of that urge. It is worse than the itch Manku had.
People become successful because they do not quit.
Wish you success.
Geographer Kenneth E. Foote’s (2003) research on sites of tragedy and remembrance associated with the struggles of American labor reveals how the events of the past are often not commemorated in the cultural landscape until contemporary society is prepared to address the elements of past conflict that have yet to be resolved and absorbed into a general national consciousness. According to Foote Christopher Tanev Jersey Authentic , commemorations of the economic history of the United States have most often been influenced by those with the power (and wealth) to dictate their material form – thus resulting in tributes to industrialization from the standpoint of those who controlled the means of production – the industrialists themselves. Left out of these commemorations were the contributions of labor. Only when labor gains social authority and power are its contributions to the economic well-being of the country incorporated into the collective memory and commemorated in the cultural landscape.
Changes in collective memory then reflect changing power relations in society (Gillis 1994). Foote’s work focuses on the historic invisibility of labor struggle in sites commemorating traditional industrialization; his ideas resonate with those of Don Mitchell (1996) in his study of California migrant farm labor in the early twentieth century. Low-paid migrant farm labor allowed for the growth of ‘industrial’ agriculture in California and sculpted the landscape into an image of economic success and prosperity. Like the workers of the ‘Gilded Age,’ the struggles of and sacrifices made by migrant farm workers in California had yet to be formally immortalized in the landscape. Only when the voices of labor gain regional or national strength would their contributions to contemporary society be inserted into what Kansteiner (2002) terms the “media of memory” such as images Oscar Fantenberg Jersey Authentic , text and the cultural landscape – elements that “help us construct and transmit our feelings about the past” (p. 190). The work of Foote and Mitchell suggests that change that redistributes power in society ultimately allows for new tales of past struggles to rise to the forefront and take on new meaning and importance. With greater economic self-sufficiency, once politically and socially marginalized groups come to fulfill American ideals of ‘bootstrapping’ citizens whose experiences contribute to the perceived larger cultural mosaic (Deverell 1996; Ong 1996; Roediger 2000). Okie migrants have been lo. Cheap Throwback JerseysCheap JerseysCheap Throwback JerseysCheap Throwback NBA JerseysCheap Custom MLB JerseysCheap College JerseysCheap College Jerseys ChinaCheap JerseysCheap Jerseys ChinaWholesale Football Jerseys China Free Shipping
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